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This humor is gutter-level junior-high-school bodily-function humor-but bodily functions that are “funny” only because they apply to the (ridiculous) sexual practices of gay men. Who, exactly, is the butt (pun intended) of the “joke” here: he suggests naming the bar “The Sphinx-ter,” or “Weapons of Ass Destruction,” or the “Homo-side Bomber?” Would his jokes be “funny” if they didn’t rely on making fun of gays’ (ridiculous) sexual practices in order to link them semantically and rhetorically with anti-Muslim sentiment? Of course not. He uses humor denigrating gays-homophobic slander-to create anti-Muslim humor. That, however, is not what Greg Gutfield’s humor is about. This attempt at humor on the surface is intended to use the liberation of gay Americans to make fun of the supposed anti-gay rigidity of Islam. The gay men who are passing this email on to each other around the country suppose they are using their own open-mindedness and the advances in gay rights in this country to prod Muslims into seeing the error of their supposed backward ways (I sincerely hope that’s the noble purpose, and not simple expression of xenophobia). Let’s not cast aside millennia of teaching bigotry (this is not sarcasm it is too painful to be sarcastic).
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The email was a transcript of the TV show of a well-known arch-conservative commentator in which he proposes building a gay bar next to the Muslim Community Center at 45-47Park Place-to reach out to gay Muslims. He is a professor retired from a prestigious university. Yesterday I received an email from a gay friend of my generation who is a role model and friend to a large segment of the gay community in Dallas. It might as well be 1.5 million miles in the thinking of some LGBT persons. The Stonewall Inn is approximately 1.5 miles from 45-47 Park Place in New York. Let’s not cast aside millennia of moral teaching (note again my sarcasm). The reasons are obvious to anyone who does not live in a cave in a forest with no internet or TV or contact with society.
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Our struggle for full rights is not over. Some of those feelings remain unresolved to the present day. The prospect of true freedom made me uneasy. I well remember the conflicted emotions that rose up in me that day those feelings were associated with the idea that perhaps I might some day be able fully to take my place in society-and not have to lead a double life. That night a group of about 400 LGBT folk “rioted” at the Stonewall Inn, a gay bar in the West Village in Manhattan.
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While I was married (semi-obligatory for gay men who, like me, were born before 1950-at least those of us who were too frightened or unimaginative to break free from the religious teachings in which we were raised), the first great volley was fired in the gay rights movement on June 27, 1969. Not only did the Constitution not guarantee sexual privacy, Chief Justice Burger said in his concurring opinion, “To hold that the act of homosexual sodomy is somehow protected as a fundamental right would be to cast aside millennia of moral teaching.”īy all means, let’s not cast aside millennia of moral teaching (note my sarcasm). Hardwick, the court refused to strike down the Georgia law against sodomy, agreeing in its opinion with Justice Black that there is no constitutional right to sexual privacy. Only seventeen years before, in Bowers v. Texas, finally struck down as unconstitutional the Texas law against sodomy.
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That is the year (thirty-eight years after it declared that married couples have the right to privacy) the Supreme Court, in Lawrence v. I did, however, regularly engage in other unconstitutional activity until 2003.
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I am glad that for the seven years we were married my late ex-wife and I were not engaged in unconstitutional activity. (It is a fearsome prospect that the current Supreme Court, guided by Antonin Scalia, with its so-called “strict constructionist” bent, will agree at some point with Justice Black and overturn the ruling of Griswold.) Just two years later I got married, and, from the beginning of our marriage, my wife and I used birth control. In a dissent Justice Hugo Black argued that nowhere does the Constitution guarantee the right to privacy.įor me, it’s a good thing the court voted to overturn the Connecticut law. The court ruled that the law violated the right to privacy that is, the private decision of a married couple to use a condom is none of the government’s business (1). Connecticut, ruled unconstitutional a Connecticut law prohibiting the use of contraceptives, by married couples. In 1965 the Supreme Court, in Griswold v.